Antique Egyptian Statue ROYAL SCRIBE Museum Art Pharaoh

Having the title of scribe was an honorable position for one to hold in Egyptian culture. Future scribes were the only people in ancient Egypt who received a formal education. For all other stations in life, the people would participate in apprenticeship situations. In order to become an "official" scribe, your father had to be a scribe, and his father had to be a scribe, and so on. Therefore, one was born into a position of potential scribe much in the same way as one becomes royalty by being born into a royal family. Scribes had a significant amount of respect in the ancient Egyptian world. People viewed the scribes as being spiritual because they had the ability to do something most people didn't understand. They had vision and insight, what we call inspiration and creativity. Writers and historians today respect the gifts of creativity the scribes left for us to see, and we can appreciate the time it took to create something that would last the tests of time.

Being a scribe was an extremely difficult job because in total, there were hundreds of different hieroglyphs to remember. Hieratic is what Egyptian scribes were taught, a series of brush strokes to express thoughts and reach eternity. Some hieroglyphs were contained within an oval and were read from top to bottom with some images modifying the ones above. The amount of information that a scribe carried in his mind was enormous. The scribes used a kind of paper called papyrus, which was made from reeds otherwise known as the papyrus plant. Papyrus, the writing surface named after the plant from which it is made, was manufactured as early as the first Egyptian dynasty, circa 3100 BC. The emergence of writing and the concomitant use of papyrus seem to be a necessary outcome of the imperial bureaucracy. The Egyptians invariably used Papyrus until the 9th-11th centuries, that is, for 4000 years.

While in school, student scribes didn't have the convenience of papyrus, as this paper was reserved for mature, practicing scribes. Instead, broken pieces of pottery were used for educational purposes. Children destined to be scribes were sent to formal school at the age of nine and left the school at the age of twelve to begin work. The days were long and the work was difficult. The teachers were very strict, but the end result was a brilliant writer. At Deir el-Medina, the only school of which there is evidence, the initial training seems to have been copying passages from a cursive hieroglyphic text called the "Book of Kemyt." From there the scribe progressed to classic works of literature and, after moving to a job, to contemporary miscellanies of model letters, satirical compositions, poems and panegyrics, which may have been set as daily exercises by pupil-masters.

The sheer volume of information that the scribes left for us is staggering when you consider the crude methods used to record. Margaret, a writer from Arizona, had this to say about the scribes, "The scribes recorded so many details that we use machines to record today. They wrote a great deal about life and that aspect has helped us, more than anything, to know them and their world. We know details that we would have never known if they hadn't taken the time to record them. Their attention to detail has allowed us to understand the intimate details of their lives, the rituals and religious practices, and the art of mummification. Scribes were the clerks and secretaries of ancient Egypt, without them the society's customs and traditions would have been lost forever."

A seated scribe holding a papyrus roll was one of the most popular subjects in their art, and even the highest officials chose to be depicted this way. Scribes were highly valued and respected, as a manifestation of the god of writing Thoth. The early Egyptians recognized that writing was the foundation of ordered life and government. Ideas, discoveries, wisdom and experience no longer died with the individual, but could be transmitted through endless generations, right down to us, in the form of writing. We still read the fine literature, religious and scientific texts of these early scribes.

In ancient Egypt mythology, Thoth was the god of the moon, god of wisdom, the measurer of time, and the inventor of writing and numbers. He is credited with devising the standard 365-day year. Thoth was depicted as a man with the head of an Ibis bird, and carried a pen and scrolls upon which he recorded all things. He was shown as attendant in almost all the major scenes involving the gods, but especially at the judgement of the deceased. Thoth served as messenger to the gods, serving in Osirian myths as the chief advisor and minister of Osiris. Thoth was the inventor of hieroglyphs, which the Egyptians called, medju-netjer, "words of the gods."

Ahmas was another known scribe. He was born in Egypt around 1680 BC and died around 1620 BC. He is known for writing, "Accurate reckoning, the entrance into the knowledge of all existing things and all obscure secrets." Ahmas wrote the Rhind Papyrus, named after the Scottish discoverer. Ahmas claimed no ownership to the creation of the content on the papyrus. He declared that the material was from an earlier work of around 2000 BC and he was "only" a scribe.