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BONUS # 1
KING JAMES VERSION OLD & NEW TESTAMENTS BIBLE AUDIO BOOK MP3
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KING JAMES VERSION OLD & NEW TESTAMENTS BIBLE PDF EBOOK
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WORLD ENGLISH BIBLE OLD AND NEW TESTAMENTS UNABRIDGED MP3 AUDIO
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WORLD ENGLISH BIBLE OLD AND NEW TESTAMENTS PDF EBOOK
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BIBLE ASV PDF EBOOK
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BIBLE BASIC ENGLISH PDF EBOOK
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BIBLE DARBY PDF EBOOK
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BIBLE WEBSTER PDF EBOOK
 
 
 
 
 
Mangasar Magurditch Mangasarian (December 29, 1859–June 26, 1943) was an American atheist.[1] In 1890 he founded the Independent Religious Society in Chicago, a Rationalist group, of which he remained the leader until his resignation in 1925. During his life Mangasarian wrote a number of books. His most popular deal with the evidence against the existence of an historical Jesus. He also wrote hundreds of essays and lectures on questions of the times. His books and essays were translated into French, German, Spanish, and other foreign languages. The general subject of his writing was religious criticism and the philosophy of religion.
Andrew Murray, May 9, 1828(1828-05-09) – January 18, 1917 (aged 88), was a South African writer, teacher, and Christian pastor. Murray considered missions to be "the chief end of the church."
Andrew Murray was the second child of Andrew Murray Sr. (1794-1866), a Dutch Reformed Church missionary sent from Scotland to South Africa. Murray was Born in Cape Town, South Africa. His mother had connections with both French Huguenots and German Lutherans. Andrew was sent to Aberdeen in Scotland for his initial education together with his elder brother, John. Both remained there until they obtained their master's degrees in 1845. From there, they both went to the University of Utrecht where they studied theology. The two brothers became members of Het Réveil, a religious revival movement opposed to the rationalism which was in vogue in the Netherlands at that time. Both brothers were ordained by the Hague Committee of the Dutch Reformed Church on May 9, 1848 and returned to the Cape. Murray married Emma Rutherford in Cape Town, South Africa, on July 2, 1856. They had eight children together (four boys and four girls).
Andrew pastored churches in Bloemfontein, Worcester, Cape Town and Wellington, all in South Africa. He was a champion of the South African Revival of 1860. In 1889, he was one of the founders of the South African General Mission (SAGM), along with Martha Osborn and Spencer Walton. After Martha Osborn married George Howe, they formed the South East Africa General Mission (SEAGM) in 1891. SAGM and SEAGM merged in 1894. Because its ministry had spread into other African countries, the mission's name was changed to Africa Evangelical Fellowship (AEF) in 1965. AEF joined with SIM in 1998 and continues to this day. He died on January 18, 1917, four months before his eighty-ninth birthday. Over the years he has influenced many, including Jessie Penn-Lewis, a key figure in the 1904-1905 Welsh Revival.
Thomas à Kempis (orig. Thomas Haemerkken; Thomas Hammerlein; also Thomas Hemerken, Thomas Hämerken, Thomas von Kempen, Tomás de Kempis) (ca.1380 – 25 July 1471) was a late Medieval Catholic monk and author of The Imitation of Christ, one of the best known Christian books on devotion. He was born at the Lower Rhine region in Kempen (Germany), County of Cleves in 1380 and died in 1471 near Zwolle in the Prince-Bishopric of Utrecht, 75 miles north of his birthplace. His paternal name was Hemerken, Kleverlandish for "little hammer." In 1392 he followed his brother John to Deventer in order to attend the city school. While attending school in Deventer, Thomas encountered the Brethren of the Common Life, followers of Gerard Groote's Modern Devotion. He attended school in Deventer from 1392 to 1399. After leaving school, Thomas traveled to Zwolle to visit his brother John who was at that time prior of the Mount St. Agnes monastery. Thomas was invested at the Mount St. Agnes monastery in 1406. He did not become ordained as a priest however, until 1413 or 1414. He became a prolific copyist and writer. Thomas received priest's orders in 1413 and was made subprior in 1429. The house was disturbed for a time in consequence of the pope's rejection of the bishop-elect of Utrecht, Rudolf van Diepholt; otherwise, Thomas' life was a quiet one, his time being spent between devotional exercises, composition, and copying. He copied the Bible no less than four times, one of the copies being preserved at Darmstadt in five volumes. In its teachings he was widely read, and his works abound in Biblical quotations, especially from the New Testament. His life is no doubt fittingly characterized by the words under an old picture first referred to by Francescus Tolensis: "In all things I sought quiet and found it not save in retirement and in books." A monument was dedicated to his memory in the presence of the archbishop of Utrecht in St. Michael's Church, Zwolle, on 11 November 1897. Because of the closing of the church, his shrine was moved in 2006 to an historical church in the centre of Zwolle. Thomas à Kempis belonged to the school of mystics who were scattered along the Rhine from Switzerland to Strasburg and Cologne and in the Netherlands. He was a follower of Geert Groote and Florentius Radewijns, the founders of the Brethren of the Common Life. His writings are all of a devotional character and include tracts and meditations, letters, sermons, a life of Saint Lydewigis, a Christian woman who remained steadfast under a great stress of afflictions, and biographies of Groote, Radewijns, and nine of their companions. Works similar in content to the Imitation of Christ, and pervaded by the same spirit, are his prolonged meditation on the life and blessings of the Savior and another on the Incarnation. Both of these works overflow with adoration for Christ.
John Milton was born on December 9, 1608, in London, as the second child of John and Sara (neé Jeffrey). The family lived on Bread Street in Cheapside, near St. Paul's Cathedral. John Milton Sr. worked as a scrivener, a legal secretary whose duties included preparation and notarization of documents , as well as real estate transactions and moneylending. Milton's father was also a composer of church music, and Milton himself experienced a lifelong delight in music. The family's financial prosperity afforded Milton to be taught classical languages, first by private tutors at home, followed by entrance to St. Paul's School at age twelve, in 1620. In 1625, Milton was admitted to Christ's College, Cambridge.
While Milton was a hardworking student, he was also argumentative to the extent that only a year later, in 1626, he got suspended after a dispute with his tutor, William Chappell. During his temporary return to London, Milton attended plays, and perhaps began his first forays into poetry. At his return to Cambridge, Milton was assigned a new tutor, Nathaniel Tovey. Life at Cambridge was still not easy on Milton; he felt he was disliked by many of his fellow students and he was dissatisfied with the curriculum. It was at Cambridge that he composed "On the Morning of Christ's Nativity" on December 25, 1629. In 1632, Milton took his M.A. cum laude at Cambridge, after which he retired to the family homes in London and Horton, Buckinghamshire, for years of private study and literary composition.1 His poem, "On Shakespeare", was published in the same year in the Second Folio. From this period hail also his "L'Allegro" and "Il Penseroso." Milton's Comus, a masque, was performed at Ludlow Castle in 1634, to be first published anonymously in 1637, music by the famed court composer Henry Lawes. In April 1637, Milton was nearing the end of his studies when his mother died and was buried at Horton. Only a few months later, in August, Milton's friend Edward King died as well, by drowning. In November, upon his memory, Milton composed the beautiful elegy, Lycidas. It was published in a memorial volume at Cambridge in 1638.
As customary for young gentlemen of means, Milton set out for a tour of Europe in the spring of 1638. He met famed scholar Hugo Grotius in Paris, where he stayed briefly before continuing on to Italy. Milton arrived in Florence in the autumn, where he probably met with Galileo, who was then under house arrest by order of the Inquisition. In Rome, he was a guest of Cardinal Barberini, the Pope's nephew, and visited the Vatican Library. In Naples, Milton met Giovanni Batista, biographer of Torquato Tasso. Milton wrote Mansus in his honor. Upon reaching Geneva to visit with Calvinist theologian Giovanni Diodati, Milton found out about the death of his childhood friend, Charles Diodati in London. Milton's tour of Europe was cut short with rumors of impending civil war in England, and he returned home in July 1639. Shortly after, Milton composed Epitaphium Damonis, a Latin poem to the memory of his dearest friend. Milton settled down in London, where he began schooling his two nephews, later also taking in children of the better families. The Civil War was brewing — King Charles I invaded Scotland in 1639, and the Long Parliament was convened in 1640. Milton began writing pamphlets on political and religious matters; Of Reformation, Animadversions, and Of Prelatical Episcopacy were published in 1641, The Reason for Church Government in February, 1642. In the spring of 1642, Milton married Mary Powell, 17 years old to his 34, but the relationship was an unhappy one, and Mary left him to visit the family home briefly thereafter, and did not return. Matters were not improved when the Powells declared for the King in the Civil War which broke out in August. This prompted Milton to write his so-called 'Divorce Tracts' speaking for divorce on the grounds of incompatibility. In 1643, Milton published the Doctrine and Discipline of Divorce, which had its second, longer edition in early 1644. In 1644, Milton also published The Judgement of Martin Bucer Concerning Divorce. The 'Divorce Tracts' caused an uproar both in parliament and amidst the clergy, as well as with the general populace, which earned him the nickname "Milton the Divorcer."2 It is in reference to the attempted censorship of the same by the Stationers' Company, that Milton published his eloquent Areopagitica, an oration advocating freedom of the press, in late 1644.3 Milton had also had time to write a treatise Of Education, which prescribed a rigorous course of study for English youth. In 1645, Milton published Tetrachordon and Colasterion, and registered Poems of Mr. John Milton, Both English and Latin. Milton had made plans to remarry, when Mary Powell returned. The two seem to have reconciled, since their daughter Anne was born in 1646. The whole Powell clan moved in with the Miltons, because Royalists had been ousted from Oxford. The situation was not savory. The year 1647 saw the death of both Milton's father and his father-in-law. The Powells eventually moved out and the Miltons moved to the neighborhood of High Holborn, where their daughter Mary was born in 1648. It is probable that Milton witnessed the public execution of Charles I on January 30, 1649.4 Tenure of Kings and Magistrates was published two weeks later. In March, the Cromwellian government appointed Milton Secretary for Foreign Tongues and ordered him to write an answer to Charles I's purported Eikon Basilike ("Royal Image"). After publishing Observations on the Articles of Peace, Milton published Eikonoklastes ("Image Breaker") in October, 1649. In 1650, the Council of State ordered Milton to write a response to Salmasius' Defensio Regia — the Continental outcry against the English action ("Defense of Kingship"). Defensio pro populo Anglicano was published in February, 1651. Milton's first son, John, was born in March and the Miltons moved to Westminster. The year 1652 was one of many personal losses for Milton. In February, Milton lost his sight. This prompted him to write the sonnet "When I Consider How My Light is Spent." In May, 1652, Mary gave birth to a daughter, Deborah, and died a few days later. In June, one year-old John died. In 1654, Milton published Defensio Secunda, the response he had been ordered to write for Pierre du Moulin's Regii sanguinis clamor ("Clamor of the King's Blood"). Andrew Marvell had become his assistant, and he had aides to take dictation, to facilitate the carrying out of his duties as Secretary. In 1655, Defensio Pro Se ("Defense of Himself") was published. In 1656, Milton married Katherine Woodcock, but the happiness was short-lived. Milton's daughter Katherine was born in late 1657, but by early 1658, both mother and daughter had passed away. It is to the memory of Katherine Woodcock that Milton wrote the sonnet "Methought I saw my late espousèd saint." Lord Protector Oliver Cromwell died in October, 1658, and the days of the Commonwealth were coming to a close. In early 1659, Milton published A Treatise of Civil Power and Ready and Easy Way To Establish a Free Commonwealth. For his propaganda writings, Milton had to go into hiding, for fear of retribution from the followers of King Charles II. In June, 1659, both Defensio pro populo Anglicano and Eikonoklastes were publicly burned. In early autumn, Milton was arrested and thrown in prison, to be released by order of Parliament before Christmas. King Charles II was restored to the throne on May 30, 1660. In 1663, Milton remarried again, to Elizabeth Minshull, a match his daughters opposed. He spent his time tutoring students and finishing his life's work, the epic, Paradise Lost. Among the greatest works ever to be written in English, the feat is all the more remarkable for Milton's blindness — he would compose verse upon verse at night in his head and then dictate them from memory to his aides in the morning. Paradise Lost finally saw publication in 1667, in ten books. It was reissued in 1668 with a new title-page and additional materials. The book was met with instant success and amazement; even Dryden is reported to have said, "This man cuts us all out, and the ancients too."5 History of Britain was published in 1670; Paradise Regain'd and Samson Agonistes were published together in 1671. Of True Religion and Poems, &c. upon Several Occasions were published in 1673. In summer 1674, the second edition of Paradise Lost was published, in twelve books. Milton died peacefully of gout in November, 1674, and was buried in the church of St. Giles, Cripplegate. His funeral was attended by "his learned and great Friends in London, not without a friendly concourse of the Vulgar."6 A monument to Milton rests in Poets' Corner at Westminster Abbey.
Saint Bernard of Clairvaux, O.Cist (1090 - August 20, 1153) was a French abbot and the primary builder of the reforming Cistercian monastic order. After the death of his mother, Bernard sought admission into the Cistercian order. Three years later, he was sent to found a new abbey at an isolated clearing in a glen known as the Val d'Absinthe, about 15 km southeast of Bar-sur-Aube. According to tradition, Bernard founded the monastery on 25 June 1115, naming it Claire Vallée, which evolved into Clairvaux. There Bernard would preach an immediate faith, in which the intercessor was the Virgin Mary. In the year 1128, Bernard assisted at the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, who soon became the ideal of Christian nobility. On the death of Pope Honorius II, which occurred on February 14, 1130, a schism broke out in the Church. King Louis VI convened a national council of the French bishops at Étampes, and Bernard was chosen to judge between the rival popes. In 1139, Bernard assisted at the Second Council of the Lateran. Bernard denounced the teachings of Peter Abelard to the Pope, who called a council at Sens in 1141 to settle the matter. Bernard soon saw one of his disciples, Bernard of Pisa, elected Pope. Having previously helped end the schism within the Church, Bernard was now called upon to combat heresy. In June 1145, Bernard traveled in Southern France and his preaching there helped strengthen support against heresy. Following the Christian defeat at the Siege of Edessa, the Pope commissioned Bernard to preach the Second Crusade. The last years of Bernard's life were saddened by the failure of the crusaders, the entire responsibility for which was thrown upon him. Bernard died at age 63, after 40 years spent in the cloister. He was the first Cistercian monk placed on the calendar of saints, and was canonized by Pope Alexander III on 18 January 1174. Pope Pius VIII bestowed upon him the title of "Doctor of the Church."
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