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Item:PHOTO, DEITY CARD, CHENREZIG, TIBETAN BUDDHISM 8 x 10
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PHOTO, DEITY CARD, CHENREZIG, TIBETAN BUDDHISM 8 x 10

8 inches by 10 inches

Item condition:New
Sold For:US $12.59
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Item number:110447028936
Item location:Fairbanks, Alaska, United States
Ships to:Worldwide
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Last updated on 11:03:33 PM PDT, Oct 17, 2009 View all revisions
Item specifics
Religion: BuddhismProduct Type: photograph
Measurements: 8 inches by 10 inches  

There is neither a painting in the mind

Nor a mind in the painting:

And yet, where else can one find a painting

Than in the mind?

Avatamsaka Sutra

 

"Preserving the Sacred Arts is always part of the preservation of Dharma"
                   ~ Shechen Rabjam Rinpoche ~



This is a good quality 8 inch by 10 inch photo (not giclee) of Chenrezig.  The photo was taken of a Tibetan Buddhist thangka from Nepal painted by Master artist Prem Lama.  Suitable for framing and use on your altar or as a "deity card" for your practice.  Note, there may be a very slight difference in cropping of this photo, but not significant. 


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Avalokiteśvara (known as Chenrezig in Tibetan) is an important deity in Tibetan Buddhism, and is regarded as a Buddha. The Dalai Lama is considered by the Gelugpa sect and many other Tibetan Buddhists to be the primary earthly manifestation of Chenrezig.

 

One prominent Buddhist story tells of Avalokiteśvara vowing to never rest until he had freed all sentient beings from samsara. Despite strenuous effort, he realizes that still many unhappy beings were yet to be saved. After struggling to comprehend the needs of so many, his head splits into eleven pieces. Amitabha Buddha, seeing his plight, gives him eleven heads with which to hear the cries of the suffering. Upon hearing these cries and comprehending them, Avalokiteśvara attempts to reach out to all those who needed aid, but found that his two arms shattered into pieces. Once more, Amitabha comes to his aid and invests him with a thousand arms with which to aid the suffering multitudes.

 

In the Tibetan tradition, Avalokiteśvara is seen as arising from two sources. One is the relative source, where in a previous eon (kalpa) a devoted, compassionate Buddhist monk became a bodhisattva, transformed in the present kalpa into Avalokiteśvara. That is not in conflict, however, with the ultimate source, which is Avalokiteśvara as the universal manifestation of compassion. The bodhisattva is viewed as the anthropomorphised vehicle for the actual deity, serving to bring about a better understanding of Avalokiteśvara to humankind.

 

It is written in the Mahayana Sutras that Avalokitesvara (Chenrezig in Tibetan) gave his mantra to the Buddha himself, and Buddha in turn granted him the special and noble task of helping all beings in the universe toward buddhahood.  At this moment all the gods rained flowers on them, the earth shook, and the air rang with the sound OM MANI PADME HUM HRIH (HRIH is a “seed-syllable” often added to the mantra).

 

In the words of the poem:

 

Avalokitesvara is like the moon

Whose cool light puts out the burning fires of samasara

In its rays the night-flowering lotus of compassion

Opens wide its petals.

 

The Mahayana teachings explain that each of the six syllables of the mantra – OM MA NI PAD ME HUM – (pronounced by Tibetans: Om Mani Pe Me Hung) has a specific and potent effect in bringing about transformation at different levels of our being.  The six syllables purify completely the six poisonous negative emotions, which are the manifestation of ignorance, and which cause us to act negatively with our body, speech, and mind, so creating samsara and our suffering in it.  Pride, jealousy, desire, ignorance, greed, and anger are transformed, through the mantra, into their true nature, the wisdoms of the six buddha families that become manifest in the enlightened mind.

 

So when we recite OM MANI PADME HUM, the six negative emotions, which are the cause of the six realms of samsara, are purified.  This is how reciting the six syllables prevents rebirth in each of the six realms, and also dispels the suffering inherent in each realm.  At the same time reciting OM MANI PADME HUM completely purifies the aggregates of ego, the skandhas, and perfects the six kinds of transcendental action of the heart of the enlightened mind, the paramitas of: generosity, harmonious conduct, endurance, enthusiasm, concentration, and insight.  It is also said that OM MANI PADME HUM grants strong protection from all kinds of negative influences, and various different forms of illness.

Sogyal Rinpoche



I will be glad to combine shipping and insurance on multiple items.  

 

Satisfaction guaranteed, but I can't control the U.S. or foreign Postal Services, or make you read the item description carefully. If there is any problem, let me know and we will work it out.

 

I would appreciate it if you would read my “Me” page.  There is information there on how to help the Tibetan cause.  


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All composite phenomena are impermanent;                                                    

 All contaminated phenomena are unsatisfactory;                                          

All phenomena are empty and devoid of self-existence;                                   

and Nirvana is true peace.

The Four Seals                                            




00020
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Satisfaction is guaranteed, so please get ahold of me with any possible problem you have and we will work it out on a case by case basis so you are happy with the result.  The policy says that return shipping will be paid by the buyer, but in some cases I will pay the return shipping.  However, this does not mean that I will automatically cave in to what ebay calls "feedback extortion" to get a positive feedback, or false claims.  I will respond respectfully to someone who believes in the Golden Rule and treats me the same way.

You also need to read the item description!  It is fairly long, but I try to put most of the important information toward the top.
The buyer is responsible for return shipping costs.

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